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How did the scholar Nonviolent Coordinating Committee holiday open the caste approach within the American South among 1960 and 1965? during this leading edge research, Wesley Hogan explores what SNCC entire and, extra vital, the way it fostered major social switch in one of these couple of minutes. She deals new insights into the inner dynamics of SNCC in addition to the workings of the bigger civil rights and Black strength stream of which it was once an element.
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Additional resources for Many Minds, One Heart: SNCC's Dream for a New America
In the later 1960s, some people in the movement explained their turn to other forms of protest in part because they did not grasp the nature of transformations such as Nash experienced. Some dismissed nonviolence as a weak “appeal to the conscience of whites,” as if Nash and her colleagues were acting as victims waiting for someone to recognize the moral righteousness of their cause. That was not Nash’s understanding, however. She — and others in the nonviolent struggle like Bayard Rustin and Martin Luther King — believed that people and institutions tended toward corruption, and that evil was pervasive.
As Carmichael said: “I never saw my responsibility to be the moral and spiritual reclamation of some racist thug. ”54 But “changing behavior” undergirded the campaign to erase Jim Crow from American life. The point was critical: the idea of nonviolence was embattled within SNCC from the start, because few found it easy to understand and most felt it harder still to put into action. ” The fact that the “struggle” persisted verified a tenacious truth about the emerging movement. Almost everyone who attended the Shaw conference in April 1960, as well as a critical meeting the following October, could be regarded as an activist.
Martin Luther King Jr. made it a habit to sit in the first row each time Lawson ran a workshop at SCLC meetings. (Nashville Public Library, The Nashville Room) segregation. Most workshops, which were sponsored by a church, civil rights organization, or student group on a college campus, lasted two or three days. They started with devotions, songs, and an overview of nonviolence, followed by question-and-answer sessions, break-out groups, and more singing. 8 Nashville: A Laboratory for Many Montgomerys Hoping to create a base for nonviolent activism, Lawson moved to Nashville in 1958 and entered Vanderbilt University Divinity School.
Many Minds, One Heart: SNCC's Dream for a New America by Wesley C. Hogan