By Amar Nath Prasad, Ashok Kumar
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The second comprises the stories of Cult heroes. The basic stories of the epics will come in here. His third category contains two kinds of myths concerned with birth and rebirth. The first of these sub-groups is the millennial myth in which the coming of the ideal society is presented and the second is the Messiah myth. The fourth group is that of Foundation myths. Here again there is room for the same confusion that arises with Coupe's classification. How does Long keep Cult. Heroes apart from Messiah myth?
A strain of sadness can be heard in 'Eternal May', as much as in Shelley's "Rejection" or Keats' "Ode to Melancholy". But it did not align with either Indian traditionallopathic attitudes or the reformatory national outlook which was hopeful. Rabindranath in his early writings had referred to this discontent as the dominant mood of the modern poetry of the West and characterised it as the frustration of desires that did not know their own objectives. N. Tagore's Treatment of Love: The Highest Manifestation ...
Stevens to study. The reward is insight into the Japanese and Buddhism that supersedes abstract scholarly studies and illuminates a great novel that otherwise may remain closed to most readers. If this explication is convincing in revealing the theme of The Remains of the Day, it illustrates an appropriate critical technique for the analysis of many Common wealth and postcolonial novels: using comparative religion and philosophy to provide key terms and concepts to comprehend non-Western identity, motives and values.
Commonwealth literature in English : past and present by Amar Nath Prasad, Ashok Kumar