Civil disobedience : protest, justification and the law by Tony Milligan PDF

By Tony Milligan

ISBN-10: 1441119442

ISBN-13: 9781441119445

ISBN-10: 1441132090

ISBN-13: 9781441132093

ISBN-10: 1441182292

ISBN-13: 9781441182296

"Civil disobedience is a kind of protest with a different status on the subject of the legislation that units it except political violence. Such principled law-breaking has been witnessed lately over weather switch, financial strife, and the therapy of animals. Civil disobedience is tested the following within the context of latest political activism, within the gentle of vintage money owed through Thoreau, Tolstoy, and Gandhi to Read more...

summary: "Civil disobedience is a kind of protest with a distinct status on the subject of the legislation that units it except political violence. Such principled law-breaking has been witnessed lately over weather swap, fiscal strife, and the therapy of animals. Civil disobedience is tested the following within the context of latest political activism, within the gentle of vintage debts through Thoreau, Tolstoy, and Gandhi to name for a broader perspective in the direction of what civil disobedience contains. The query of violence is mentioned, arguing that civil disobedience want in simple terms be aspirationally non-violent and that even if a few protests don't sincerely represent law-breaking they could render humans prone to arrest. for instance, whereas there will not be violence opposed to folks, there's estate harm, as obvious in raids upon animal laboratories. Such varieties of militancy bring up moral and criminal questions. Arguing for a much less restrictive concept of civil disobedience, the e-book should be a precious source for an individual learning social events and problems with political philosophy, social justice, and international ethics."--Publisher's web site

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Extra resources for Civil disobedience : protest, justification and the law

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Roe v. Wade was, however, a constitutional decision and, as such, closed the door on wholesale anti-abortion legislation at state level until such time as the constitution itself was amended or significantly reinterpreted. This was at least one of the reasons for the emergence of a small-scale antiabortion movement that initially took its cue from the methods, idealism and example of the Civil Rights Movement and which also attempted to claim the mantle of Christian anti-slavery agitation in nineteenth-century Europe and America.

It would not justify any denial of the usual rights to some person (a pregnant woman) or group of persons. Further complications enter into the picture when the use of aborted foetal tissue for experimentation is proposed (given that such a Reactionary disobedience over abortion 41 move would involve the denial of the bodily integrity of the fetus) but none of these complications concern abortion per se which does not require any sort of appropriation for use. Rudimentary considerations of this sort give strong grounds for saying that movements against abortion do lack just cause (even when they have some reputable allies).

The avoidance of cruelty is arguably the greater of these two. But whether or not this is the case, the requirement to avoid cruelty does at least extend these basic norms to cover our relations with non-humans, albeit in a partial manner; violent harm is not excluded but cruelty is. It would, however, take a great shift to extend all of our basic civil norms to cover relations with non-humans. Acting out of hatred will also fall outside of the sanctioned bounds. Accordingly, any protest (reactionary or otherwise) must be largely hate-free, largely non-violent and largely (better still entirely) non-cruel if a claim of civil disobedience is to be at all plausible.

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Civil disobedience : protest, justification and the law by Tony Milligan


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