By Vincenzo Costa (auth.), Natalie Depraz, Dan Zahavi (eds.)
Husserl's phenomenology has frequently been criticized for its Cartesian, fundamentalistic, idealistic and solipsistic nature. at the present time, this frequent interpretation has to be considered as being outmoded, because it offers yet a really partial and constrained photo of Husserl's considering. the ongoing ebook of Husserl's learn manuscripts has disclosed analyses that have made it essential to revise and adjust a couple of typical readings.
This anthology records the new improvement in Husserl learn. It includes contributions from a few younger phenomenologists, who've all defended their dissertation on Husserl within the nineties, and it provides a brand new form of interpretation which emphasizes the scale of facticity, passivity, alterity and ethics in Husserl's thinking.
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Additional info for Alterity and Facticity: New Perspectives on Husserl
From the first mode of givenness, it inherits the affective and temporalized genetic dynamics. But the latter, as we already saw, remains the activity of an individual self. Only the secondary passivity supplies this factical plasticity with the plurality it requires as a self-differentiation. Last but not least, plastic facticity is achieved through the third mode of passivity, which incorporates both of the first modes. As we said, this third, pre-eminent mode of passivity presupposes previous modes of passivity, individual affective alienness as well as communal de-sedimentation.
See Held, 1981, Alter n01, "Naltre et mourir", 1993, and Steinbock, 1995. 18. See Husserl's Origin of Geometry (Hua 6) and Schlitz, 1964. 19. Of course, that distinction between primary and secundary passivities is to be found in Husserl' s texts, although not in a systematic form. See H ua 9, § 21 , Hua 17, §4 and Beilage II, Hua 1, § 38 and § 51, Hua 6, Beilage III, Erfahrung und Urteil, § 23 a. See also Ms. A VII 13 (1921) and the Studien zur Struktur des Bewufitseins worked out by Landgrebe.
25. See Varela, Thompson, Rosch, 1989 and Vermersch, 1994. 26. See Depraz, 1995a. 27. For previous attempts, see Held, 1966; Brand, 1955; Henry, 1996. We made a first clarification of this notion of self-anticipation in "Can I anticipate myself? Temporality and Self-affection" in Self-awareness, Temporality and Alterity. Central Topics in Phenomenology (D. ), Kluwer, Dordrecht 1998. 28. As far as I know, there are two kinds of experience which are quite near to that tertiary passivity, with a specific stress for ~ach one: I mean "mindfulness" (Varela, Thompson, Rosch, 1989) and "transpassibilite" (H.
Alterity and Facticity: New Perspectives on Husserl by Vincenzo Costa (auth.), Natalie Depraz, Dan Zahavi (eds.)